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Monday, 10 November 2008
why I write poetry (a personal essay)

I’ve been asked from time to time why I write poetry, and moreover why I write the way in which I do.  After I get past the flippant answers I am usually tempted to provide as rejoinder to such inquiries, and at last give the question something of the thought it warrants, my response generally is something like this:

 

My greatest hope and my greatest joy in writing – what one might term my purpose – is to illuminate my topic: the shedding of light, so to speak, on whatever it is I might be writing about.  I desire to do this for both myself and for anyone who cares to read/listen to my offerings.

 

Another way of putting this is that through my poetry I want to, in whatever limited way I am able, bring the “huge issues,” the “eternal questions,” if you will, to a level where we ground dwellers might at least begin to make sense of them. Perhaps it is the apex of hubris, but in my poetry I strive to tether the bright immensities – G-d, the Universe, Time, the Spiritual Realm – to the “lesser” creation here below.

 

I further hope through my poetic ramblings, to cast the light of wonder on the seemingly simple things:  How often a leaf or some passage of bird song, or a child’s smile is about far more than just what they by their being present. Or maybe those things are only about themselves.  But if that is the case, I know at least I need to be reminded of the beauty and wonder in yes, the simple elements of life.

 

If I could be allowed to encapsulate my purpose in a single thesis statement, my poetry is about making the complex simple and the simple... not necessarily complex but full of wonderment.

 

And now the bad part:  I know that most of the time I fail miserably.  Sometimes what I create has been called beautiful, but I am fully aware of its shortcomings. Like Isaiah and St. Paul, I know only too well that my “righteousness” is worth about as much as a heap of filthy rags.  And therein lies the reason for all the striving – the grappling with words and forms and meters.  But then again, maybe that’s not all bad – maybe we humans are not quite prepared for perfection in this life, neither paradise nor nirvana.  Maybe that is why we keep striving – why there are so many “crappy” love poems, so many poems about the universe, or time, or a single blade of grass.  Maybe that’s why there are so many pictures of the same landscape, so many novels and plays with essentially the same plot, so many schools of thought, divergent ideals, religions, and political parties.  If ever it – whatever IT is, could be done to perfection, why would the rest of us even try?  And yet again, maybe it isn’t about perfection at all, but simply about some unique perspective.  Maybe there can be several disparate perfections and an infinite number of roads to all of them.  Maybe.

 

So as to this issue of the simple versus the “high falutin” – well, maybe that too is really a matter of path. There are times when I will confess that ordinary words can’t quite say what I want them to say.  Maybe it’s the fault of the words, maybe the fault of my mind or most likely the fault of my skills or lack thereof, but just the same, the big, fancy five-dollar words are still a tool:  There are times and places where azure is so much more satisfying a color than blue, and good old mother earth really is a fragile island hurtling through the vast expanse of interstellar space. These are the times and places where the exact shade of meaning is, or at least should be, captured by not just what one says, but how one says it. And yes, the obverse is imbued with just as much veracity – or the other side is just as true… There are the times and places when what must be said is best said without adornment, and any verbal accoutrement would detract from the truth and the beauty of what is being conveyed.

 

Is it “real” poetry if it contains no big words?  Is it real if it DOES contain big words? If we can agree that it IS poetry, is it great poetry?  Who are we, poets though some or all of us may be, to call the shot?  Is one individual’s simplicity another’s complexity? Indeed, can a virgin write passionate love sonnets?  Can an atheist write about G-d? Can one write a profoundly pained poem about the lack of one’s morning coffee?  Can one write a farce based on some national tragedy?  Why?  Why not? Should we throw our lot in with Ezra Pound who stated as if it were an inalienable truth, “There are no long poems.”?

 

Sometimes a good altercation can be balm for a community.  Especially when it ends with no one really getting hurt.  But at least on this topic, once the arguing is done, I’ll bet anyone a good bottle of rye that nothing will be resolved.  For me, and that’s the operative part… for me at this juncture, and for you too if you happen to agree, but if not that’s okay too… For me, poetry is an infinite universe.  And in an infinite universe there are after all, infinite possibilities: In this universe we embrace, there are no end to the possibilities for self-expression.  Perhaps no one can appreciate or even approve of all of them, but we are best served when we nonetheless acknowledge and even revel in their existence.


Posted by amlamort at 9:48 PM EST
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Thursday, 6 November 2008
Gripesgiving

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.   - 1 Thessalonians 5:18  

I’VE GOT AN IDEA. 

Thanksgiving is coming. You know… pilgrims, turkey, cranberry sauce… happens every year.  Time to be grateful again.  But on the other hand, let’s be real: life is pretty tough. Our future is uncertain, our present is often sad…  Seems like we have a lot to complain about. Still, complaining all the time is a pretty unappealing way to live.  So this year, let’s flip it around. Instead of having one day to give thanks, and complain the rest of the time, let’s take just one day and heap all our complaints together…. Really let ‘er rip! We’ll call this newly instituted holiday ‘Gripesgiving.’ To underscore the point, homemakers should prepare everyone’s least favorite meal, preferably burned, undercooked, and about an hour and a half later than expected.  In church we could have a service of Gripesgiving, where we list all the things about the church, its situation and one another that annoy us. To get us all in the holiday spirit, the organist will select utterly unfamiliar hymns and play them in an un-singable key.  On the left side of the sanctuary it’ll be so cold you can see your breath.  On the right side, it’ll be so hot as to melt the paint off the walls.  Afterwards, we’ll stage a traffic jam in the parking lot and all go home and watch video tapes of old super bowl games with particularly unpopular outcomes. 

SOUNDS REDICULOUS?    

Of course it is.  But then again, think about how many gripes you (or those around you, if you prefer to gripe about your neighbor!) have made, even if only to yourself between say breakfast and lunch.  

Just a few days ago, there were many, many individuals giving thanks over what they believe is the dawning of a new day in American life. There were parties in the streets, jubilant phone calls flashing back and forth across the globe.  Dancing, laughter and tears of joy were heard and seen in living rooms, public gathering places, and on the highways and byways of America and even around the world.  The excitement in the air was palpable.  But truth be told, there were, if you take the statistics to heart, a number not all that much different from the number of American voters who rejoiced, who were less than happy about the out come of our most recent presidential election.  On Wednesday morning, the day after Election Day, the airwaves, and I’m sure the bus stops and offices and factories, were full of nearly as much upset as exaltation. 

Of course it’s easy to give thanks when everything is transpiring just the way we want it.  It’s easy to evoke all manner of grateful emotions when the coffers are full, there’s money in the bank and our team is winning.  I think if we look around at our world, we will quickly realize that to be grateful under such positive circumstances doesn’t take a very spiritual individual.  A profound relationship with God isn’t necessary to be joyful when things are going well.  When it’s all going well, do we not ‘thank our lucky stars,’? ‘thank goodness’?, and in some cases, yes, even ‘thank God’?  To be happy when life seems pleasing is hardly divine. In fact, it’s basic human nature. 

Yet our Christian faith in as much it is derived from God’s living Word compels us to give thanks in ALL things: 

Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ    - Ephesians 5:20 

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men.   – 1 Timothy 2:1 

Again and again, we are told to live in a state of eutcharistia.  A state of thankfulness, regardless of the circumstances.   So how can God ask us to do that.  Surely that is almost as nonsensical as a national day of ‘Gripesgiving’.   Nonsensical that is, until we are led by the Holy Spirit to recognize that in Chirst, we are more than conquerors…  (Romans 8:37). And that all things work together for those that love the Lord.  (Romans 8:28) 

Let us then pause to look at the good our heavenly Father has wrought for us, even now: 

-         There may be few of us, but let us give thanks for each soul who has come to know Christ in the long history of our church; each life that has been transformed; and for those who continue to gather in our midst. 

-         Though our future is uncertain, let us give thanks for what God has done in our past, and moreover let us look to what God will do in the future.  No matter what happens, he will not leave us destitute (see Ps. 25!) 

-         Thank God for our brothers and sisters in Christ.  Thank Him for the free course of His word.  Thanks Him for the past and the future, and even the privilege of striving together, in God’s kingdom, right now. 

Peace, joy, blessing and a spirit of eucharistia to all of you!


Posted by amlamort at 11:29 AM EST
Updated: Thursday, 6 November 2008 11:42 AM EST
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Tuesday, 28 October 2008
My Philosophy of Church Music

A brief statement on my philosophy of church music:

Whereas in the most pragmatic sense, I would concur with Martin Luther that music is the handmaiden of theology; serving to buttress the truths of the Gospel; to reinforce the teachings of the Church and to quicken wisdom, courage and forbearance to our hearts, I believe that music may also be a ministry in and of itself. Truth is sometimes best conveyed through a painting, a woodcut, a sculpture, a stained glass window. Wisdom may be at times best expressed through the steps of a dance. There are moments where the Gospel is conveyed most fully through a gentle smile, or the touch of warm hand. In the same way, I am convinced that the majesty, might, and even the loving kindness of the Almighty can be told forth in that language of sound juxtaposed against time which we call music.

I understand music as applied spirituality.

When spirituality is at its best and therefore its purest form, it is engendered in both the vertical and horizontal dimensions. That is to say, that while communion, or even relationship between the worshipper and the Divine is established and fostered, at the same time community and fellowship is created among the worshippers.  Perhaps that is why so many of the world’s religions tend to have a profound communal aspect. Even in traditions where the sacred is encountered with unmitigated meditative silence, there is still a zeitgeist of divinely inspired community.  I believe that a spirituality that involves only the indiviual and the object of his or her spiritual devotion is devoid of much of its incarnational power and immediacy.  On the other hand the community that does not seek to further the depth of its communion with God becomes impoverished in its spiritual nature. I am convinced one must have both: The vertical and horizontal relationships combine to form the full matrix of the human spiritual experience.

So too music, regardless of the style, scope or genre, when it is serving its truest purpose draws listeners, in some metaphysical way, one to another as well and simultaneously to That which is above, within and without. The potential exists that musical performance, even outside of the religious venue may, much like ancient Greco-Roman theater, be a corporate religious experience.

To that end, I believe that the church musician may be, in a very real sense a minister, not only because he or she is laboring at the musical craft in a sacred space or in the employ of the church, but because music itself may edify the souls of God’s beloved children.Although I have carried out and continue, from time to time, to be involved in many different kinds of ministries within the church, it is the above to which I am most led and where I believe I realize my truest vocation.AML2008


Posted by amlamort at 10:08 AM EDT
Updated: Monday, 3 November 2008 10:18 AM EST
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